A sermon preached at Metropolitan Community Church of New Haven, CT, August 19, 2012
© 2012 The
Rev. Dr. Joan M. Saniuk
Text: Matthew 23:1-4, 13, 23-24
What does it mean to be a Christian?
What does
it look like, feel like, sound like?
Is it about following the right rules? And, what are the “right” rules,
anyway?
In this
morning’s reading from Scripture, Jesus charges the religious establishment
with forgetting what it means to observe the Torah. He really lets them have
it. He curses them for fussing over minutiae, and forgetting the really
important parts of God’s Law. In doing so, he reminds his disciples, and us, of
what the essentials really are.
The
translation that we heard this morning uses a word that we aren’t supposed to
use in church, or for some, a word we aren’t supposed to use at all. It comes
from the “Scholars Version” of the gospels, the version that was produced by the
people in the Jesus Seminar. The translators' goal, in their words, was “to recreate in
the American reader an approximation of the experience the first readers (or
listeners) had.” So instead of “Woe unto you,” they have Jesus flat-out saying,
“Damn you!” which is a more accurate way of expressing, in our vernacular, what
he meant. “Woe to you” is a curse, and Jesus is cursing the Pharisees and the
Scribes. He is fed up with them, and he doesn’t mince words.
What is
wrong with observing the Torah? Nothing. Jesus’ issue is with the way that the
people in his religious establishment follow Torah. They are scrupulously
careful to observe the dietary laws. For example, we have artifacts from that
period of a device that was used to strain wine while pouring it, since they
didn’t have good enough lids for their jars to keep the bugs out. Now for us, a
bug in our drink would be gross. For the Pharisees, it was not only gross, but
unclean – since Leviticus forbids eating any creature that swarms. They didn’t
want to risk making themselves unclean, even with something so small as a gnat
in the wine. This attention to purity was, in fact, the problem. Jesus calls
the Pharisees on being so careful about ritual purity that they refuse to eat
with people who aren’t as careful, lest they accidentally become unclean. They
look down on people who don’t share their passion for observing Torah, or who
don’t have the practical means to observe the law so meticulously – precisely
the people whom Jesus hung out with. In their zeal for purity, they forget
about the essentials of the Law: the practice of justice, and mercy, and trust.
To follow
Jesus is to practice justice, and mercy, and trust, which means that being a
Christian is not a spectator sport. We have to put our bodies where our mouths
are. Let me unpack this a little bit by sharing my testimony.
It all
started when I met my friend Joe.
We met at
Daily Mass, at the Catholic center near UC Santa Barbara. It was almost thirty
years ago. I was a grad student, working on my Ph.D. dissertation in a
half-hearted way. Joe was an activist for social justice. The 5:15 service was
a welcome break in my day, and there were only a handful of people there, so I
soon became friends with Joe. It wasn’t long before he invited me to join him
in a new project of his: to help put on a free breakfast, over at the
interfaith center, for hungry people in the neighborhood. I told him that I
didn’t do 6 o’clock in the morning; but eventually, I started to visit Joe at
breakfast, and I was sucked in.
The value
of the free breakfast wasn’t just in the Cheerios, hard-boiled eggs, juice and
coffee that we put out. It was in the way we did it. Instead of having “Staff”
and “Clients”, everyone was called a “participant.” I eventually learned to
have coffee and visit with people whom I had avoided when walking around town:
the neighborhood dope dealer; addicts, and drunks (who were welcome in the
second hour of breakfast), in addition to working parents and their kids, some
of whom were morning latchkey kids grabbing a breakfast before walking to
school. It was not just about justice – the human right to eat – but also about
mercy, seeing each person as worthy of respect.
At one
point, Joe asked me if I would commit to spend a year exploring the formation
of an intentional community – a faith-based group of people who would live in
voluntary poverty, in service to the poorest of the poor. I received his
request as a challenge: to stop complaining about injustices done to people who
were poor or otherwise marginalized, but to actually be part of making justice.
I will never forget the night that I took it in prayer.
Because I
was a choir member, I had a key to the Catholic center. I let myself into the
church one evening, took off my shoes, sat on the carpet, and meditated. As I
sat there, I asked God, “Should I do this?” In the darkened church, I heard
that still small voice clearly say, “Yes.” “OK,” I told God. “I am yours. I
will go where you lead me.” I meant it then and I mean it now. It has not
always been easy, but I made that pledge and have never looked back.
We never
formed that intentional community, but I continued working with Joe for several
years, and before long, Joe came out to me. I wasn’t even out to myself at that time. His
coming-out got the wheels turning in my head, and I began to confront my own
internalized homophobia.
It was the
early 80s, and at the time Joe was not in a relationship. Back then, our
church’s teaching that it wasn’t a sin to be gay; it was only a sin to be
sexually active outside of marriage. As I began to notice how my friend
interacted with other men, I began to see that telling someone to be gay, but
not sexually active, was like saying that it was okay to be a bird, but not to
fly. At the time, I happened to be reading through the Gospels. I had begun to
read the Gospel of Matthew from the point of view of the poor, particularly the
derelicts who wouldn’t think of coming into the church. When I got to the 23rd
chapter, to this passage, it hit me like a splash of ice water in the face. I
realized that only now was Jesus letting loose with the fire-and-brimstone;
that he saved it up for the religious authorities who were making up burdens
that were hard to bear, and laying them on other people’s shoulders, without
lifting a finger to help them. What Jesus called for, and what my friend wasn’t
getting from our church, was Mercy. From that moment on, I began to lose my
trust in the church I was brought up in, and I began my journey out the door.
24 years
ago this month, Joe invited me to
MCC Santa Barbara. He was re-joining MCC and his lover was being baptized. I
was scared – I had never gone to a “gay” place before – but out of friendship, I
went. It was a tiny church, not that much bigger than this one. How I
eventually came to stay is another story. Let me just say that I have never
regretted it.
Two months
ago, at the end of June, I spent money that we didn’t have to travel to
California. Joe had been ill with cancer for the better part of a year, and in early
June, I learned that he was terminally ill. I just barely arrived in time to
see him again, and to sit with him for a few afternoons, before he passed away.
Ever since then, it has been on my heart to give this testimony – a testimony
to what it really means, for me, to be a Christian.
Being a
Christian and following Jesus is not a matter of keeping free from worldly
pleasures – although there is nothing wrong with that. It is not a matter of
praising Jesus for saving us from our sins, though there is nothing wrong with
that. I don’t even believe that Jesus wants us to make sure that every human
being on the planet accepts him as their Sovereign and Savior, so that they
won’t die and be condemned to hellfire. It is about Justice – not simply
talking about it, but making Justice.
It is about Mercy – not simply thanking God for it, but being Mercy. And it is about Trust – not simply relying on God, but
creating Trust by being trust-worthy
ourselves. Being a Christian is a way of living in the world, and it is not a
spectator sport. This is my testimony, this is my story, and this is my song.
Maybe,
today, God is calling you to step out of your comfort zone into a place you do
not know. Or maybe, today, you are finding yourself tired and discouraged on
the journey that you have already accepted. Whatever your path is, I pray that
each of you will leave here today with the sure knowledge of God’s presence and
care. I pray that you will find yourselves restored, reassured, and maybe even
emboldened. Because following Jesus is not a spectator sport. But it is one
heckuva ride, and it will bring you
blessings you never imagined.
May it be
so. God bless and keep you all.
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