A meditation on Luke 10:38-42, the story of two sisters named Mary and Martha...
Among the
six hundred thousand words in the English language, there are four that are
guaranteed to get my attention. Those four words are:
You Can’t Do That!!!
This
morning’s Gospel reading talks about Jesus visiting the home of two sisters.
Martha is busy, busy, busy taking care of the dinner party, but sister Mary
just sits at Jesus’ feet and listens to what he has to say. At some point,
Martha asks Jesus: please tell my sister to come here and help me! To which
Jesus says, Nah. “Mary has chosen the better part, and it shall not be taken
away from her.” In essence, Martha is trying to politely tell Mary, “You can’t
do that!” But when Jesus, her guest of honor, overrules her, there’s nothing
more she can say.
Some of the
most ancient commentaries on this story interpret it as an allegory. Martha is
always working. Martha is a human doing. Mary, on the other hand, is a human
be-ing. She takes time out to listen to Jesus. If we want to grow in faith,
most of us probably need to do a little less Martha and a little more Mary.
That’s the traditional view of the meaning of the story. This morning, though, I want to look at
it from a different angle.
Given the
rules about gender and gender-appropriate behavior in 1st Century
Palestine, Martha may well have more on her mind than what needs to be done in
the kitchen. You see, Mary is NOT showing gender-appropriate behavior. Jesus
has come to their home for a meal, and it is expected that the men will sit and
listen to what he has to say. The women, on the other hand, are expected to
stay behind the scenes. In the kitchen, waiting on the men, you name it. They
are NOT supposed to join in the discussion. In fact, in ancient Greek cultures,
the only women who would be allowed into the symposium were what we would now
call “courtesans” – women who were not just arm candy, but also well educated
and well versed in the topics of discussion. So when Martha says to her sister,
in effect, “You can’t do that,” what she really means may be more like “stop
it, or everyone will think you’re a call girl.” Which makes Jesus’ reply all
the more interesting. He’s not interested in public opinion – of himself, or of
anyone else. He simply has a message to deliver – the message of God’s
unconditional love for all people, realizable here and now – and he refuses to
create barriers for people who want to hear that message. And for that matter,
this passage makes it clear that although we may think of just the twelve guys
when we hear the word “disciples,” Jesus’s disciples included women as well.
Shocking!
Consider
how Jesus did his ministry. He was willing to hang out with absolutely anybody,
good reputation or bad reputation, as long as they sincerely wanted to engage
with him. He was generous with his attention, to the point of needing to get
away now and then. With very few exceptions, when someone comes to him asking
for healing, they receive it, for free, no questions asked. He is more
interested in maintaining relationships, even if they meet with social
disapproval, than he is about obeying rules. I can imagine that if anyone told
Jesus “You can’t do that,” he would have answered with two words. “Watch me.”
Things have
changed a lot in the past two millennia. The movement that takes its name from
Jesus, the Christ, has become part of respectable culture in much of the world…
and it is in the time, I believe, of a great reformation. For although many
people literally find it life-saving to hear a message that they are loved by
God and can love in return, many others have given up on the whole concept.
You have
probably heard, by now, that the fastest growing religious group in the United
States is the “Nones”. Not “Nuns” as in Sister Act, but “None” as in “None of
the above.” A recent survey of unchurched young adults revealed that the top
three traits they associate with “Christian church” are: homophobic;
judgmental; and boring. “Christianity” has a serious branding problem. We can
ignore it, or we can take it seriously and look at how we might “re-brand”
ourselves as people who travel the path of Jesus of Nazareth, the Christ.
Sharilyn
and I caught some glimpses of that transformation earlier this month at the
General Conference of Metropolitan Community Churches. We gathered in Chicago,
over 1500 people in person with some churches joining us virtually from around
the world. In MCC, we strive to be radically inclusive, and when we pull it off
it is a wonder to behold. We were blessed to be with people of many colors –
not just in the audience, but in every level of leadership – many abilities,
ages, sexual orientations, genders, languages, and countries. We are learning
to affirm and celebrate our differences, rather than to try to homogenize the
church into a supposedly “colorblind” whole. We struggle, but often succeed, in
finding unity in diversity rather than in uniformity. What binds us together is
love of God, love of each other, and passion for our message: that every person
is worthy of respect and is loved by God. We are transforming ourselves, with
God’s help, into the image of Jesus Christ, so that we might transform the
world. And… although it scares some of our church people… there is not a single
cross in our new public advertising materials. Why??? Because that symbol of
the Christian church has come to represent something for a new generation that
Jesus certainly was NOT:
homophobic, judgmental, and boring.
I don’t
have any particular prophecy or even advice, this morning, for First Community
Church – just a question, and a glimpse of one possible answer. The question:
how are we doing? Are we a barrier
that keeps other people from finding God? Or, are we following in Jesus’
footsteps, bringing good news and healing to a world that is in desperate need
of both?
As for a
glimpse of an answer… there is a story that I may have told some of you before,
but not quite in this way. Ten years ago, Sharilyn and I moved to Medford from
Dorchester. I was in the process of leaving the pastorate that I had served for
six years, in the only Metropolitan Community Church in Massachusetts. Once we
got settled, we looked for a new place to worship.
Because we
had seen the Methodist church sign on the Fellsway, we drove by this church one
evening. I didn’t know what the church would be like, but I saw a familiar name
on the sign outside. I had met Tony and Susan Jarek-Glidden in 1998, at a
prayer vigil for gay people who were murdered during the Holocaust, and I knew
that Tony wouldn’t give us a hard time for being lesbians.
If I had
not seen Tony’s name on the sign, I probably would never have walked through
that door. Once I came in, I came back; but before I could come a second time,
there had to be that first time.
Mary,
rather than Martha, got the better part. As Jesus’ disciples, we are here
because of Mary and so many others who passed the word down through the ages.
We have a life-changing message to bring to the world. How are you going to bring it this week?
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